Are our sins not forgiven after becoming a Christian? A conversation with a friend
Hebrews 10:26, 27
Tough words.
I'm in Denver through
Wednesday. Just read this this morning. Author seems to imply that sins after
accepting Christ aren't covered by His sacrifice. I don't have study materials
or more time at the moment. I am teaching this Sunday and thought I would do a
highlight of Hebrews, since that is what I have been reading. Can
you help me with these two verses, please?
Thanks!
In Christ,
Christian Friend
Hey brother!
Thanks for the question. I
hope your trip in Denver is great. J
24 And let us take thought of how to spur one another on to
love and good works, 25 not abandoning our own meetings, as some are
in the habit of doing, but encouraging each other, and even more so because you
see the day drawing near. 26 For if we deliberately keep on sinning
after receiving the knowledge of the truth, no further sacrifice for sins is
left for us, 27 but only a certain fearful expectation of judgment
and a fury of fire that will consume God's enemies. 28 Someone who
rejected the law of Moses was put to death without mercy on the testimony of
two or three witnesses. 29 How much greater punishment do you think
that person deserves who has contempt for the Son of God, and profanes the
blood of the covenant that made him holy, and insults the Spirit of grace? (Heb
10:24-29 NET)
In context the author is
speaking of the need for Christians to gather together in order to keep one
accountable to “love and good works” (i.e., ethical, Christian actions). He
then moves to remind them that if they don’t
keep “spurning each other” in their church meetings, then they run the risk of
continually sinning, which, of course, means a person will not be saved. The
translation here (NET) is good. The Greek in v. 26 speaks of a person
“willingly sinning” after receiving the gospel who has not received the atoning
death of Jesus. To keep on sinning
after becoming a disciple is tantamount to having “contempt for the Son of
God,” “profaning the blood” of Jesus, and “insulting the Spirit of grace” (v.
29).
New Testament authors were
quite adamant about this point: disciples of Jesus are to cease sinning. Paul (Rom 6; 8:2; 1 Cor 15:34), this author of Hebrews, John the Elder (1 Jn 2:1-2; 3:8), and Peter (1 Pet 2:24) all emphasize the fact that Christians are to cease sinning. It is a constant assumption in the
NT that only pagans without the
Spirit keep sinning (e.g., 2 Pet 2:14). So, the author of Hebrews fits nicely
into a widely-held view among first century Christians that a Christian is one
who does not continue in sin.
Can a Christian sin? Of
course. This is why there are individual cases mentioned in the NT. The early
Christians believed that if a person was committing a particular sin, then that
person should be approached and helped to stop (Matt 18:15f; Gal 6:1-2; 1 Cor
5:4-5; 1 Jn 2:1-2). However, for a person to continue in sin, especially after
having been encouraged/supported to stop sinning, then that person
(according to the NT), is not a Christian. When that happened in Corinth (1 Cor
5:-45), Paul told them to kick the guy out of the church (“hand him over to
Satan”).
(Now, maybe a good lunch conversation
would be to reconcile the fact that we are told to offer “infinite” forgiveness
to other humans who have offended us (Matt 18:21-35), while the early
Christians didn’t believe God offered
us infinite forgiveness if we were to keep on sinning toward Him.)
So . . . I need your help to
stop sinning brother!
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